ABORIGINAL RIGHTS - ANIMAL RIGHTS: The Michael Veganarchy Interview
Interviewed by Claudette Vaughan
Michael Veganarchy is an Australian
indigenous animal activist. He speaks to the Abolitionist-Online on what it's
like being an animal rights activist in a land equally hostile to both nonhuman
animals and the indigenous people of Australia.

Q. How did you
first become vegan Michael?
A. My mother
educated all the family on indigenous rights and raised us vegetarian. She,
herself, didn't eat meat. This wasn't for animal rights reasons. It was
because we lived in the country and meat was often dodgy there. My mother
showed us how injustice manifests itself for indigenous people and this opened
my eyes to other related forms of abuse.
At 15
I got involved in animal rights and around the same time became a vegan. My
family was clearly supportive of it all.
Q. You have
made a strong case for identifying similarities between bobby calves sold at saleyards
and the Stolen Generation of Aboriginal people back in the 50's.
A. I want to
point out I have no desire to offend any indigenous person, as some people
might take this the wrong way. Having said that, by taking a child away from
her mother because she is Aboriginal-born at 3 months is no different than
taking a calf away from her mother because she was born into a particular
species. In fact calves are taken from their mothers immediately so they won't
'steal' their mother's milk for humans.
As
far as animal rights go, white Australians must improve their human rights
record and own up to past injustices done to the indigenous people of Australia. This alone has the
capacity to educate and enlighten other people. From this point of departure
parallels can be developed between one identical form of abuse perpetrated on
humans and another form of abuse perpetrated on dairy calves.
Q. Affluent white Australia has always been touted as the lucky country and has a successful history of multi-culturalism going right back to the late Al Grassbys time in office. Yet we see with the refugee crisis a continual ugly face of racism rearing its head along side multi-culturalism. Would you care to sum up your thoughts on the matter when almost 1 in 4 citizens in Australia have been born overseas?
A. We're not
the 'lucky country'. If that were true this country would have rushed to sign
a Treaty years ago. If we are so 'lucky' why is there so much poverty in
Australian communities, especially in the Outback? This country needs to
remember it was built off the sweat and labour of refugees arriving from other
countries, mainly England.
Q. Why do you
think succession after succession of governments have resisted a Treaty and who
is answerable for all the Aboriginal deaths in custody that still continues to
the present day?
A. Ultimately the police force is
responsible as agents of the government. I work with young aboriginal kids as
a youth worker and the stories they tell me about what police have done to them
is absolutely disgusting. Deaths in custody is solely the governments
responsibility. They both have blood on their hands. What happened at Palm Island and the riots in Redfern over T.J.Hickey's murder is just a
reaction to what's being done to aboriginal people to this day. Indigenous
people have endured years and years of police oppression. When the media jumps
on the bandwagon all they show is drunk aboriginals on the street but they
never show aboriginal living in watertanks in the middle of nowhere. As a result,
the stereotype is one of 'lazy drunks'. There's a lot of crap going on that
never gets reported.
Q. Being a
city boy have you ever been to the Outback?
A. (laughter)
Yeah. It's a terrible place (more laughter)
Q. I always
say the Outback is no place for women, gays or animals.
A. I agree.
I have to go there regularly to do animal rescue. I think it's really scary.
I take all my own food. I take everything I need with me so I don't have to
get out of the car in country towns. The people of the Outback know you're not
one of them. I also take my piercings out to avoid the inevitable question,
"You're not from around here are ya mate"? What a nightmare! I'd hate to
see how women get treated and it's an animal's nightmare as well. I know
openly gay people would get mauled in the streets because of their sexuality.
Like they say, you are what you hate. All those homophobic cowboys better
watch out!
Q. What's your
stance on animal rights people telling indigenous people not to hunt and kill
kangaroos?
A. As an
animal liberationist I obviously do not think any animal should be hunted but
if animal rights people are going to waste their time telling indigenous people
not to hunt then they are obviously not up with the figures of how many
kangaroos are hunted by the white man. (see the John Kelly interview)
For
every one complaint about an aboriginal person in the Outback hunting their own
food, there are 100's of complaints on how the white man kills his food. And
everytime I hear how indigenous people hunt kujongs and kangaroos I want to say
to these people: "99.9% of the problem is with institutionalised cruelty and
intensive farming practices."
If we are
serious about animal rights let's look at where the most harm is being done.
Q. How can we
expect full personhood rights for non-human animals when it took the white
invader over 200 years to recognise indigenous Australians as having any
rights?
A. Well,
there is still no Treaty and that would be a good start to build and heal some
wounds of the past. Aboriginal people weren't even classified as 'people'
until the 1960's. They weren't allowed to vote until the 1960's and there are
still areas in Australia where you can go where there's a black person's pub and there's a
white person's pub.
The country is still racist. It's taken so long for indigenous Australians to
get to vote and have a voice because the white man didn't want to admit he had
fucked up by stealing the land and resources off the original owners.
Q. In many ways Australias racial prejudices follows the old apartheid regime in South Africa.
A. Did you
know that the South African apartheid regime based most of their policies off
the Queensland
government? NSW Aboringinals are only 2% of the total population but 60% of
the prison population. I was at a fur demo in Melbourne recently and the police
pulled me out of the peaceful demo. I heard them say over the police radio
they had caught a "gang of Aboringinal youths."
Another time, I was part of a large demo against live exports. I was chained
by my neck with a bike lock and if anyone has ever done that you know how
extremely uncomfortable that is. So there I was chained to the gates for 2-3
hours and I got set upon by the truck drivers and farmers. They started
punching and kicking me. A couple of my friends tried to get inbetween but the
police were holding them back. I received a letter from the police afterwards
saying I was trespassing and was lucky I didn't receive a fine. I explained
to them I was going to lodge an assault charge because the farmers beat me up
and the police just sat there passively and watched it all.
Q. Animal liberationists in Australia are still portrayed in the media
as lone, one-off ratbags instead of being judged as serious contenders for
abolitionist animal liberation. Why do you think this is?
A. There are
plenty of animal welfare groups working in Australia which are not abolitionist. If a few abolitionist groups worked
together then we could start seeing some major changes. I don't necessarily
see the ALF actions as the be all and end all answer to things but we must send
out a clear message to really shake things up in a unchanging psychological
environment prevalent in the farming community.
Q. Do you
know the difference between animal rights and animal welfare?
A. I surely do
and I reject welfarism based on that knowledge. Animal welfarists want the
sheep and pigs to be running free up until the time they get their throats
cut. An animal rights person recognises nonhuman animals has having no rights
and equally you have no right to touch her, let alone mutilate and kill her
either. Rightists and welfarists shouldn't work together as they have different
agendas. Personally I don't align myself with any one group.
Q. Why has the
abolitionist message been sidelined to accommodate welfarists yet the fact is
ignored that 'animal rights' welfarists are increasing 'the problem' as well.
A. It's true
that hard-line animal rights activists raise the middle ground making even the
most conservative welfare groups in Australia appear good in the media. These same welfare groups are
conciliatory to the abuse industries by rolling over and agreeing with them.
The bottom line is this: Unless you are an abolitionist and act in accordance
with that belief, then you are not a true advocate for animals.
If you are saying free-range eggs are
good then do you think that same chicken will appreciate the fact after you
have cut her throat? Isn't it the most obvious thing in the world that this
sentient, breathing, gentle chicken wants to live instead of advocating 'humane
slaughter' for her? Leave that to the farmers to do if they would only
receive enough resistance from animal rights people.
Q. What's in
store for you in the future?
A. I'll keep
on doing what I've been doing for the past 5 years. I'll never give up. I'll
stay vegan. That's the most important thing. Everytime every one of us goes
into a supermarket and purchases any animal free product then we are acting
for the animals. If we walk out of that supermarket with an animal related
product, then we are holding their liberation back. In its truest form,
abolition is not an ideology, it's a way of life. At this point in time the
abolitionist is the smaller team on the field but as we grow we are getting
stronger and people are going to start to see we are right for insisting on a
hard line for nonhuman animal rights.
Q. What else
gets under your skin apart from 'compassionate' slaughter animal rights cum
welfarists people?
A. Another
thing that really gets under my skin are vegans working in meat restaurants,
serving up dead animals. That's not the way to go.
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